Ohafia Tradition

Ohafia Tradition

The naming custom of the Ohafia people.

The naming custom of the Ohafia people.

The Ohafia people of Abia State, Nigeria, have a significant tradition known as "Iguu Ogbo," which is naming a child after an ancestor, a family member, or a friend who is very dear to the child's parent or parents. A child must be named after someone in the Ohafia tradition, usually an ancestor, a family member, a friend, or a highly esteemed individual. A man chooses the person he wants to name his child after. It is prohibited for a mother to name her child after anyone. Nevertheless, a mother may give her child a causal name (afa meriga). The…
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OBAI ISIUGWU, THE MOST BEAUTIFUL RIVER IN OHAFIA

OBAI ISIUGWU, THE MOST BEAUTIFUL RIVER IN OHAFIA

This natural pool in the pictures below is called Obai. It is located at Isiugwu, in the Ohafia local government area of Abia state Obai is a river and an abode of a river goddess, served by a priestess from a particular kindred (ikwu). A sacred and jealous goddess that takes no pride in immorality, dries up once desecrated and comes back when appeased. It has healing powers for her visitors. It has beautiful lilies that spring up every morning. Obai is beautiful, soft, pure, clean, and transparent as crystal clear, with no shadow to fear and no hiding disguise…
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WHAT YOU SHOULD KNOW ABOUT OHAFIA PEOPLE.

WHAT YOU SHOULD KNOW ABOUT OHAFIA PEOPLE.

Outside Ohafia War Dance, generosity, and hospitality are also Ohafia traditions and culture, not only it is their tradition but also run in their DNA. Nde Ohafia's cultural hospitality and generosity are extremely interesting. Ohafia people welcome visitors/strangers into their homes with open hearts, love, and respect, making them feel comfortable and valued. They are kind, selfless, and willing to give or share their resources, time, and assistance with visitors /strangers without expecting anything in return. In Ohafia, visitors are usually welcomed with open hearts, love, and respect, they are given a sense of belonging, and they are entertained specially.…
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The names of kindreds in Ohafia.

The names of kindreds in Ohafia.

(1)Umu-aja.(2)Umu-ugocha.(3)Umu-akha.(4)Umu-ezhe.(ekuke)(5)Umu-olugu.(olugunnachi)(6)Umu-nnautugu.(utugu oriri)(7)Umu-igbo.(8)Umu-eyen.(eyen aku)(9)Umu-Aba.(okpuma)(10)Umu-ubia(Ofu-agbala)(11)Umu-obio(eririmma)(12)Umu-anyim.(13)Umu-okaa(akasa aku)(14)Otutugaezi.(15)Umu-ōkwū.(16)Umu-ezhe nta okereke.(17)Umu-ezhe a nkashi.(18)Ofuoka.(19)Umu-akhaka.(20)Ōkōchi ūyōm(21)Umu-erimma.(22)Umu-awaoke.(23)Umu a nnaibori.(24)Umu-obobi.(25)Umu-imorie.(26)Umu-ndu.(27)Umu-elege. ohafiadaughter Ohafia Comment the name of Kindred if it's not on the list.
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NDE-EZHIE-JI IN OHAFIA COSMOLOGY. Using Isiugwu Ohafia as a case study.

NDE-EZHIE-JI IN OHAFIA COSMOLOGY. Using Isiugwu Ohafia as a case study.

Yam is a vital crop in Ohafia land. It's the King of crops. The Guardian Deity of the Yam is known as Nfijioku. Nfijioku is a feared and respected Deity. Rituals are made in honor of her. She is prayed to for productivity during farm season.The particular paternal lineage (Umudi) responsible for serving Nfijioku is known as"Nde-Ezhe-Ji"Nde EZhe-Ji are men only, their Chief Priest is known as Ezhe-Nde-Ezhe-Ji. At the death of the Chief Priest, the lineage (Umudi) will appoint another Chief Priest who will carry on the work of the Chief Priest. So it goes from generation to generation…
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WHO OWNS A CHILD BORN OUTSIDE WEDLOCK IN OHAFIA

WHO OWNS A CHILD BORN OUTSIDE WEDLOCK IN OHAFIA

Before talking about who owns a child born outside wedlock, let's talk about who is a child born outside wedlock. WHO IS A CHILD BORN OUTSIDE WEDLOCK? A child born outside wedlock is a child produced by premarital or extramarital affairs. A child giving birth to by parents who were not traditionally, religiously, or legally married to each other. a child born when the bride's pride is not paid. In some parts of Igbo land, such a child is referred to as an illegitimate child. HOW PREGNANCY WITHOUT MARRIAGE/CHILD/REN BORN OUTSIDE WEDLOCK WAS SEEN IN THE PAST The truth is…
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